Wednesday, January 29, 2020

Existentialism 7a.4 Themes Essay Example for Free

Existentialism 7a.4 Themes Essay After reading this unit you will be able to : Understand the concept of existentialism. Explain features of existentialism. Identify the exponents of existentialism their views. Deliberate on some themes in existentialism. Describe the educational philosophy of existentialism. 7A. 1INTRODUCTION Existentialism is a way of philosophizing that may lead those who adopt it to a different conviction about the world and man’s life in it. Existentialism is mainly a European philosophy that originated before the turn of the twentieth century, but became popular after World War II (1939 – 45). The seeds of existentialism may be traced back to an earlier period of the history of philosophy. During the 18th century reason and nature were given more importance, objectivity was very much emphasized, leading to industrial and technological developments and science was given utmost importance. From the scientific viewpoint, man was also regarded as an object. Man became a slave to machines in developing industrial society. Against this situation existentialism emerged as a protest against the society and asserted the supremacy of individuality of man. The existentialist philosophy is not a creation of any single philosopher. The existentialist writings scattered in the works of many philosophers, the important ones of which are : Friedrich Nietzsche, Soren Kierkegaard, Gabriel Marcel, Martin Heidegger, Jean Paul Sartre, Karl Jaspers, Abbagnamo, Bardyaev and Albert Camus etc. In American education, such people as Maxine Greene, George Kneeler, and Van Cleve Morris, are well-known existentialists who stress individualism and personal self-fulfillment. 7A. 2FUNDAMENTAL RESEARCH 1. Existence precedes Essence: This philosophy begins from man, but from man as existent (CURRENT, Present, existing) rather than man as a thinking subject, having a definite nature or essence. A man first exists, encounters himself, and defines himself afterwards. Existence comes before man is set with value or essence. It is because to begin with man is nothing, has no essence, he will be what he makes of himself. Man defines himself in his own subjectivity (Bias, Partiality), and wanders (Walks) between choice, freedom, and existential angst (Sorrow, Trouble). Existentialism often is associated with anxiety, dread, awareness of death, and freedom. 2. Importance of Subjectivity: The Danish philosopher S Kierkegaard has said that truth is subjective (Personal, Individual), truth is subjectivity: objectivity and abstraction (Concept, generalization, idea) are hallucinations. (Vision). Existentialism is the philosophy of subject rather than of the object. Each individual by probing into the depths of one’s subjectivity can discover the truth of one’s being and discover his authentic role in life. This is a creative process which gives rise to fresh insights. 3. Man’s Freedom: The basic feature of human person is his freedom – unfettered and unrestrained. Society and social institutions are for the sake of man and not vice versa, as believed by idealists and others. There is no â€Å"general will† to which the â€Å"individual will† is subject. 4. Criticism of Idealism : Existentialism has emerged and developed as a reaction against idealism. Existentialist philosophers are highly critical of idealism and conceptualism. They criticize idealist’s contention about universal element and man’s good being subject to general good. They regard the search for essence a mistaken pursuit and according to them it is not the essence but existence which is real. 5. Criticism of Naturalism : The existentialist philosophers are also critical of the philosophy of Naturalism. According to naturalists, life is subject to physico – bio – chemical laws, which in turn, are subject to the universal law of causation. Human acts are mechanical as the actions of an animal. This, however, is anathema to the existentialists and they stoutly defend the freedom of man. As a matter of fact, man is so free, according to J.P. Sartre, that he is fearful of his freedom. 6. Criticism of Scientific Culture : With tremendous progress in science and technology, rapid industrialization and urbanization have taken place. This has given rise to crowded towns in which individual is lost. Everything is done or happens on a large – scale and all personal values, individual likes and dislikes are altogether lost sight of. Today, it is not the individual who chooses his end; rather all decisions are made by computer or statistical laws and data. Thus, science has made the value of man negligible. This is why the existentialists are opposed to scientific philosophy and culture. 7. Attention on Human Weakness and Security : In this scientific life of today, the individual is leading a life of tension, worries, frustrations, fear and sense of guilt. His individuality is getting continually blundered, therefore for security of individuality the individual should be given an environment free of worries, anxieties and tension. Thus, existentialism is a philosophical movement that is generally considered a study that pursues meaning in existence and seeks value for the existing individual. It, unlike other fields of philosophy, does not treat the individual as a concept, and values individual subjectivity over objectivity. As a result, questions regarding the meaning of life and subjective experience are seen as being of paramount importance, above all other scientific and philosophical pursuits. Check your progress – 1 : 1. What is meant by existentialism? 2. What were the consequences of industrial developments? 3. Bring out existentialist’s criticism against idealism and naturalism. 4. Discuss importance of subjectivity and human freedom in terms of existentialism. 5. Existence precedes essence. Do you agree? Justify your answer. 7A. 3CHIEF EXPONENTS OF EXISTENTIALISM Soren Kierkegaard (1813 – 1855) is regarded as the father of modern existentialism and is the first European Philosopher who bears the existentialist label. In his view, subjectivity and intensity should be priced as the criteria of truth and genuineness. We touch reality in intense moments of existence especially moments of painful decision. These moments are characterized by deep anxiety, and life is known in such moments and cannot be reduced to just system of ideas. Friedrich Nietzsche (1844 – 1900) is regarded as a key figure in the rise of existentialism. According to him Christianity is to be overcome by putting in its place the doctrine of Superman, that is, man surpassing himself. Martin Heidegger (1889 – 1976) in his book Being and Time, gave a very impressive analysis of human existence, the prominence of the important themes of existentialism like care, anxiety, guilt and above all death is brought out here. Jean – Paul Sarte stressed that man’s existence precedes his essence. â€Å"Man is nothing else but what he purposes, he exists only in so far as he realizes himself, he is therefore nothing else but the sum of his actions, nothing else but what his life is. † 7A. 4SOME RECURRING THEMES IN EXISTENTIALISM : Themes such as freedom, decision, and responsibility are prominent in all existentialist philosophers. These matters constitute the core of personal being. It is the exercise of freedom and the ability to shape the future that distinguishes man from all other beings that we know on earth. It is through free and responsible decisions that man becomes authentically himself. Another group of recurring existentialist themes includes such topics as finitude, guilt, alienation, despair, moods, changing feelings, emotional life of man and death. Discussions of these have not been prominent in traditional philosophy, yet they are discussed at length in existentialism. For the existentialist man is never just part of the cosmos but always stands to it in a relationship of tension with possibilities for tragic conflict. Check your progress – 2 : 1. Name some of the existentialists. 2. Bring out the views of Sartre and Nietzsche. 3. Which are the most frequently repeated themes in existentialism. 4. Write 10 sentences about the philosophy of existentialism in your words. 7A. 5EDUCATIIONAL PHILOSOPHY OF EXISTENTIALISM : The object of education is to give man the unity of truth†¦ In the field of education the contribution of existentialism is as follows : The aim of Education : Existentialists believe that the most important kind of knowledge is about the human condition and the choices that each person has to make, and that education is a process of developing consciousness about the freedom to choose and the meaning of responsibility for one’s choices. Hence, the notion of group norms, authority, and established order – social, political, philosophical, religious, and so on – are rejected. The existentialists recognize few standards, customs to traditions, or eternal truths; in this respect, existentialism is at odds with the ideas of idealism and realism. Total Development : The existentialists have aimed at total development of personality through education. Education should aim at the whole man. It should aim at character formation and self – realization. In the existentialist classroom, subject matter takes second place to helping the students understand and appreciate themselves as unique individuals who accept complete responsibility for their thoughts, feelings, and actions. Since feeling is not divorced from reason in decision making, the existentialist demands the education of the whole person, not just the mind. Subjective Knowledge : The present age of science has made too much of objective knowledge, so much so, that the term has come to mean unreal, non-sense, ignorant and irrelevant. The existentialists rightly, point out that subjective knowledge is even more important than objective knowledge. They rightly hold that truth is subjectivity. It is a human value and values are not facts. Reduction of values to facts has led to widespread loss of faith in values. Therefore, along with the teaching of science and mathematics, the humanities, art, literature should be also be given suitable place in curriculum at every stage of education. Most of the ills of the modern man are due to over – objective attitude. This requires a subjectivist correction in the light of existentialist ideas. Importance of Environment : The present industrial, economic, political and social environment is valueless. Therefore, it helps confusion and corruption, tensions and conflicts. The existentialists seek to provide an environment proper to self – development and self – consciousness. This environment in the school requires contribution from humanities, arts and literature. These will help in the development of individuality in the educand so that he may cease to become a cog in the social wheel. Rather he should develop to a self – conscious and sensitive individual. Child – Centred Education : Existentialist education is child – centred. It gives full freedom to the child. The teacher should help the child to know himself and recognize his being. Freedom is required for natural development. Education should convert imperfection into perfection. Education should be according to the individual’s needs and abilities of the child. The relation of the child to himself should be strengthened by education. Curriculum : Existentialists prefer to free learners to choose what to study and also determine what is true and by what criteria to determine these truths. The curriculum would avoid systematic knowledge or structured disciplines, and the students would be free to select from many available learning situations. The learners would choose the knowledge they wish to possess. The humanities are commonly given tremendous emphasis. They are explored as a means of providing students with vicarious experiences that will help unleash their own creativity and self – expression. For example, rather than emphasizing historical events, existentialists focus upon the actions of historical individuals, each of whom provides possible models for the students’ own behaviour. Existentialist’s approach to education is almost an inversion of the realist approach. In the field of curriculum while the realists exclusively emphasize science, the existentialists find out that science and objective education severs our relation with ourselves. Science cannot help in inner realization and achievement of peace. This, however, does not mean that science education should be ignored. It only means besides science the curriculum must include humanities, ethics and religion. In keeping with this viewpoint contemporary engineering colleges have included some philosophy, ethics and social studies, in their curriculum. Without this synthetic approach to curriculum the aim of character formation and personality development will be defeated. Learning Experiences : An existentialist curriculum would consist of experiences and subjects that lend themselves to philosophical dialogue and acts of choice making. Because the choice is personal and subjective, subjects that are emotional, aesthetic and philosophical are appropriate. Literature, drama, film – making, art, and so on, are important, because, they portray the human condition and choice – making conditions. The curriculum would stress self – expressive activities, experimentation, and media that illustrate emotions, feelings and insights. The classroom would be rich in materials that lend themselves to self – expression, and the school would be a place in which the teacher and students could pursue dialogue and discussion about their lives and choices. The Teacher : According to the existentialists the teacher creates an educational situation in which the student may establish contact with himself, become conscious of it and achieve self – realization. This requires existential approach in the teacher himself. He should also have an experience of self – realization so that he may be capable of guiding the students in this process. The teacher’s role is to help students define their own essence by exposing them to various paths they may take in life and creating an environment in which they may freely choose their own preferred way. Existentialist methods focus on the individual. Learning is self-paced, self directed, and includes a great deal of individual contact with the teacher, who relates to each student openly and honestly. The student : The student should feel completely free for realizing his ‘self’. Under the guidance of the teacher, the student should try to realize his ‘self’ through introversion. The student accepts the discipline prescribed by the teacher and does not become irresponsible. The purpose of freedom given to him should be to enable him to effect the full development of his individuality. Religious and Moral Education : The existentialists particularly lay emphasis upon religion and moral education. Religion allows a person to develop himself. Religious education gives him an understanding of his existence in the cosmos. It shows the religious path of self – realization. It also makes him capable of utilizing faith in self – development. Moral education is closely related to religious education. Both develop the inner self and help in the realization of the infinite within the finite. 7A. 6CRITICAL EVLAUATION Some critics (mainly traditionalists or Conservatives) claim that existentialism as philosophy for the schools has limited application because education in our society, and in most other modern societies, involves institutionalized learning and socialization, which require group instruction, restriction on individual behaviour and bureaucratic organization. Schooling is a process that limits students’ freedom and that is based on adult authority and on the norms and beliefs of the mass or common culture. The individual existentialist, exerting his or her will and choice will encounter difficulty in school – and in other large, formal organizations. Check your progress – 3 : 1. What is the role of teacher and the student according to the existentialist? 2. Bring out the importance of learning experiences in teaching – learning process. 3. What is the aim of education according to the existentialist? 4. What kind of curriculum do the existentialist recommend? 5. Bring out the importance of existentialism in today’s education system. Illustrate your answer. 6. Critically evaluate existentialist general and educational philosophy. 7A. 7SUMMARY : Philosophy and education are two sides of the same coin, and thus different philosophies bring out a different facet of education and as education can change the philosophy of man and his life. Existentialism as a philosophical idea was revolutionary, dynamic and passionate, it changed the way of thinking and brought to forefront the cause of individualism. Moreover its views on education may seem dramatic but taken in right sense and moderation is necessary in today’s materialistic society. In this unit, we have seen the philosophy of existentialism, the criticism of them prevailing traditional rigid systems. The philosophy of existentialism brought man, his existence, his emotions and his subjectivity into forefront, they were forerunners of individualism and uniqueness of each man. The views of various exponents of existentialism and the themes they brought out makes their philosophy better understood. The philosophy of education of existentialism speaks about aims, curriculum, the role of teacher, method of teaching, learning experiences and religious and moral education. References : Macquarrie, J. (1968) : Existenatialism, Pelican Book. Chaube S. P. Chaube A. (1996) : Foundations of Education, Publishing House, New Delhi. Chandra S. S. Sharma R. K. (2004) : Philosophy of Education, Atlantic Publishers.

Tuesday, January 21, 2020

College Admissions Essay: A Stepping Stone for Others :: College Admissions Essays

A Stepping Stone for Others    I have always had a passion to learn. My interest is in political theory and economics, hoping someday to become a lawyer and stateswoman. I realize that in order to reach any of these goals, a college degree is vital. When I in turn reach my goals, I will use them to encourage and uplift my community by investing my time, money, energy, and influence to become a stepping stone for others.    I feel the most important step in giving back to the community is to stay in the community. As a Mississippi native, I witness first hand some of the financial and economic set backs it faces. Although we are making tremendous progress, I know that I too must do my part in contributing to the well being of my community. So many times the best and brightest of our youth graduate from top Mississippi high schools, continue their college careers in another state, never to return again. After I have obtained my college degree from a Mississippi University, I will become an entrepreneur, contribute to my state by opening up a business, and provide jobs to help stimulate the economy.    With a college degree in the field of political science, and a career in law and politics, I would encourage youth to be active in the political arena. I would offer intern positions in my law firm to help provide youth with first hand experience to further understand our legal and justice system. I would also volunteer my time in becoming a speech and debate coach for a local high school, because it is very important to have corporate and professional involvement with schools. In a hopeful career as a state legislator, or perhaps a congresswoman, I would support legislation that would promote better conditions for our schools and teachers.    My community is very important to me.

Monday, January 13, 2020

Ethical Theory, Utilitarianism and Kant’s Theory Essay

Ethics is a branch of philosophy which has a central concern of determining of how people should live their lives in accordance of distinguishing the right actions from wrong actions (Boatright, 2007, p. 7). In ethics normative theory propose different principles on how society can deal with this dilemma and that is through the introduction of deontological and theological ethical system. Deontological ethics or non-consequentialist theory requires people to do the right thing simply because it is the right thing to do regardless of its consequences (Barry, Sansburry, & Shaw, 2009, p. 1). On the contrary, teleological or consequentialist approach sees action to be morally right or wrong due to its producing type of consequences like pleasure, welfare, knowledge, or happiness (Barry, et. al. , 2009, p. 61). Different approach on deontological and teleological ethics was introduced in explaining the different views of philosophers in accordance of decision making or resolving our daily problems. Firstly is Immanuel Kant, the famous deontologist introduced relationship between duty and the morality of human actions. He stated that an action can be considered moral if and only if it is in relation to our good will which is in accordance with the moral law instead of just basing it on our natural inclination (Boatright, 2007, p. 66). He specified that doing things based on our feelings or self-interest even though it might look like we are doing our duty it has still no moral worth. He then stated that we should relate our subjective choice on moral law which explained that in every intention on our acts should include maxim which is use by Kant’s to set the standard of morality or the categorical imperative (Barry, et. al. , 2009, p. 72). He proposed that based on this maxim people can only act if this action can be become a universal law or which can possibly accepted by the majority. In addition to this, action should always be in respect on other people, that we should never treat others as merely means to our end or to use others for the attainment of our own interest. On the other hand, Jeremy Bentham, one of the first to develop the utilitarian theory, a form of teleological ethics; approach the issue by always relating our actions to the moral doctrine which stated that the morality of our action can be weight to its consequences, that if it results o the greatest good for the human welfare the action is right, if not then it is wrong (Barry, et. al. , 2009, p. 72). He then added that a moral prescription of utilitarianism requires that consequences should not only be taken in consideration of an individual but also in respect of the common good. Added to the consequentialist theory is egoism, which equates morality to the attainment of an individual’s long term interest (Barry, et. al. , 2009, p. 59). As stated in Kant’s theory, maxim should always take into account other people which are a total rival to egoism in which the basis of moral act is self-interest. Another proponent of deontological approach was the British scholar W. D. Ross, a well-known opponent of utilitarianism. Ross emphasised other non-consequentialist perspective emphasizing our duty of care to those who depend on us (Barry, et. al. , 2009, p. 72). Unlike utilitarianism we cannot have single obligation to maximise happiness for our obligations which develop out of different relationship or our different roles to others. For an instance, our duties as a mom to our children, sister to our siblings and a friend to colleagues vary on each. Another deontological approach by Ross and other contemporary philosophers explained that our moral obligation is our prima facie (Barry, et. al. , 2009, p. 73). In relation to utilitarianism’s ratio of good consequences over its bad outcome prima facie explains that one of our obligations can be overridden by a more important obligation that in reality there will come a time that we need to choose from which of our moral duties must outweigh. But then again, unlike utilitarianism, prima facie recognize a genuine obligation that the reason behind this decision is because of the inherit act itself, like breaking our promise to attend to a friend’s party over bringing someone injured to the hospital. Although, we can see that deontological theory is somehow totally contradicting to teleological theory we should still put into account that both views what makes right acts right. As stated earlier, utilitarianism presents moral action based on the greatest happiness for the greatest people. Utilitarians hardly believe that the principle of utility should be the one universal moral code. Principle of utility describes as the greatest happiness principle, that whenever people need to make a choice they should consider the one that can maximise their happiness and minimise their unhappiness for the benefit of the greatest number of people (Boatright, 2007, p. 33). Within the scope of the theory of utilitarianism is the existence of its two subdivisions namely the act of utilitarianism and the rule of utilitarianism which is somehow coincides with each other but in a way see the said theory in a different point of view. Both act and rule utilitarianism agree that an ethical decisions should merely be based on its consequences, that any chosen decision which minimizes the utility is morally wrong and whatever will result in maximising utility is considered to be morally right (Boatright, 2007, p. 2). In addition to this, both views that an individual must aim to act in regards to maximising the happiness of the group as a whole, not just on acting based on their intention to maximise their self-interest (Boatright, 2007, p. 33 ). However, in regards to the assessment of maximising the greatest happiness of the people conflicts arises between the said subdivisions of utilitarianism. Act of utilitarianism is said to be more straight forwards who entails that â€Å"always do whatever act that will create the greatest happiness for the greatest number of people† (Boatright, 2007, p. 36 ). Jeremy Bentham believed that the only criteria for an action to be moral if it will result to the maximisation of utility. He based his moral theory in accordance with hedonism, that whatever is pleasurable for human is good and whatever is painful is bad thus, he insisted that pleasure and happiness is the ultimate intrinsic value or our act. Bentham introduced the hedonistic calculus which can serve as an individual’s guide to act based on the maximisation of utility. This calculation states that individual must rate in accordance to seven proposed consequences: intensity, duration, certain or uncertainty, remoteness, fecundity, purity, and extent. Once the individual equates all the said pleasures and pains on each side, he can then decide to which action result to more pleasure for the common people involve. This approach of Bentham received negative feedback from other utilitarians because of lack in providing overall happiness in the future. Other utilitarians specified that hedonistic calculus is unclear of how long and individual must wait to whether their actions is right or wrong. The inconsistency that was observed in Bentham’s hedonistic approach gave rise to the formulation of rule-utilitarianism. This approach gave emphasis on the relationship of act and the context in which the act occurs. It considers more than just a singular situation by taking into account various types of situation and the respective right actions which both should be based in a set up rules to maximize utility. This set up rule is grounded by harm principle which states that rightful actions should prevent harming people. Another basis of the said rule is the golden rule which states that individual should not do something which he cannot be accepted by everybody and standard of judging should not only be based on single happiness, but the greatest amount of happiness in total(Boatright, 2007, p. 8). Compare to act utilitarianism, rule utilitarianism is said to provide stronger foundation for the accomplishment of ethical decisions for it satisfied both present actions and present situation, but also considered present actions and future situations. On the other way around, rule utilitarianism and Kant’s theory which we just mentioned earlier can present the often confusion that people fac ed in reality of which of the said approach will bring the most moral act. Both of them set some standards in which we can base our actions to determine its morality. Kant’s theory proposed that our actions can only be seen as morally right if it is relation to our good will which is in accordance to the moral law. In here, Kant’s stated that our every intention should include maxim which can be either an act than can be accepted universally or a deed that will take into consideration the respect for other people which generally explained by the golden rule. Same with rule utilitarianism, Bentham introduced the set up rules as standard of moral act which is also grounded by the golden rule and the principle of harm which in a way is relative to the universal acceptance, that harming people in our actions just for maximising our utility cannot be accepted by society. In contrast, Kant’s insisted that moral obligation has nothing to do with the consequence in which rule utilitarianism is promoting. Our actions to be moral should just arise from a moral law that is binding on all rational beings.

Sunday, January 5, 2020

Rhetorical Analysis Of Freedom Writers - 1507 Words

Freedom Writers is a movie based on the book The Freedom Writers Diary by teacher Erin Gruwell. The movie was directed by Richard LaGravenese and it was released in 2007. This movie discusses significant themes such as stereotyping and racial discrimination but most important the power of tolerance and understanding. The purpose of this movie is to promote the message that knowledge is power and in a world filled with disparities where hundreds of ethnic groups convey and interact humans are obliged to accept and tolerate the differences that define each person. This film is a perfect example of how these rhetorical components are used to create an effective argument. The director of the movie as well as the characters build their†¦show more content†¦Even, when the students seem careless and do not tolerate the professor, Gruwell guided by her ideals and big heart refuses to allow her students to be incompetent and gave her students a chance to overcome the limitations impo sed on them by society and themselves. She encouraged them to do something remarkable and memorable and assign them a journal where they could feel free to express their emotions and feeling and essentially tell the stories that define them. Gruwell draws students’ attention by assigning them The Diary of Anne Frank, a book that promptly become a guide for the students and open their minds and eyes against intolerance and misunderstanding. Inspired by this book, the students raised funds to bring Miep Gies, the woman who sheltered the Frank family, to visit them in California where she declared that the students are the real heroes. LaGravanese makes an excellent job with the characters, the soundtrack, and the scenery, making the message clear for the audience. Throughout the movie, the director uses many strong facts that strengthen his credibility and appeal to ethos, as well as build the movie’s argument. The director establishes his credibility by showing the audi ence actual video footage of Los Angeles area from the early 1990s and a series of captions demonstrated the racial tension between different gangs. Also,Show MoreRelatedFreedom Writers: Rhetorical Analysis Essay714 Words   |  3 PagesRhetorical Analysis: Freedom Writers The movie â€Å"Freedom Writers† is based on a true story. Hilary Swank as Erin Gruwell plays an inspirational teacher at Wilson High School. She is ready to take on the teaching world as she steps inside Wilson High School for her first day. Her class, varied with teenagers of different ethnic backgrounds, wants nothing more than to just get through the day. 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